Cash Waqf Based on Shariah Fintech: Integration of Ibn Qudamah's Islamic Ownership Theory with Digital Financial Innovation Principles

Main Article Content

Hasmia Wahyunisa
Muh. Rizal Samad
Dian Novianti

Abstract





The proliferation of Islamic financial technology (fintech) has created new institutional pathways for cash waqf (wakaf uang) mobilisation, yet the doctrinal legitimacy of these digital mechanisms remains contested within classical Islamic jurisprudence. This study examines the theoretical compatibility between Ibn Qudamah's foundational ownership theory (al-milkiyyah) as articulated in Al-Mughni and the operational principles of Shariah-compliant digital financial innovation in the context of Indonesian cash waqf. Employing a qualitative doctrinal-analytical method, the study draws on primary Islamic jurisprudential texts, contemporary fatwa, and policy documents from Badan Wakaf Indonesia (BWI) and the Financial Services Authority (OJK). Findings reveal five structural compatibilities between Ibn Qudamah's property doctrine and fintech-based waqf design: the immutability of corpus transfer is preserved through blockchain's irrevocability; the validity of cash as mawquf (endowed object) is supported by MUI Fatwa No. 2/2002; corporate nazir certification satisfies the classical ahliyyah (competency) requirement; smart contract encoding enforces charitable specificity; and digital transparency exceeds classical accountability standards. One conditional tension concerns the transformation of the nazir role from individual trustee to corporate-digital intermediary, which requires robust regulatory governance to preserve fiduciary integrity. The study contributes a doctrinal compatibility frameworkthe Ibn Qudamah–Digital Finance Integration (IDFI) modelapplicable to the development of Shariah-compliant waqf fintech governance in Indonesia and comparable Muslim-majority jurisdictions.






Keywords: Cash Waqf; Fintech Syariah; Ibn Qudamah; Islamic Ownership Theory; Maqasid al-Shariah; Wakaf Uang

Downloads

Download data is not yet available.

Article Details

Section

Articles

How to Cite

Cash Waqf Based on Shariah Fintech: Integration of Ibn Qudamah’s Islamic Ownership Theory with Digital Financial Innovation Principles. (2026). International Journal of Economics Management and Social Science , 9(2), 460-471. https://journal.salewangang.net/ijemss/article/view/131

References

Abubakar, I., & Handayani, W. (2022). Cash waqf and Islamic financial inclusion in Indonesia: Regulatory framework and institutional challenges. Journal of Islamic Monetary Economics and Finance, 8(2), 215–238. https://doi.org/10.21098/jimf.v8i2.1467

Ahmed, H. (2020). Waqf-based microfinance: Realizing the social role of Islamic finance. In S. N. Ali (Ed.), Islamic finance for micro and medium enterprises (pp. 89–112). Islamic Development Bank. https://doi.org/10.4337/9781839100727

Al-Qaradawi, Y. (2010). Fiqh al-zakah: A comparative study of zakah, regulations and philosophy in the light of Quran and Sunnah (2nd ed.). Dar al-Taqwa.

Amin, H., & Chong, R. (2021). Factors influencing intention to participate in cash waqf: A conceptual review. Journal of Islamic Finance, 10(1), 14–27. https://doi.org/10.31436/jif.v10i1.526

Arshad, M. N. M., & Zain, N. M. (2017). Philanthropy and waqf in Islamic financial planning. Intellectual Discourse, 25(Special Issue), 591–607.

Badan Wakaf Indonesia (BWI). (2024). Annual report on waqf development in Indonesia 2024. BWI Publishing.

Chapra, M. U. (2008). The Islamic vision of development in the light of maqasid al-Shariah. Islamic Research and Training Institute. https://doi.org/10.2139/ssrn.1263799

Çizakça, M. (1998). Awqaf in history and its implications for modern Islamic economies. Islamic Economic Studies, 6(1), 43–70.

Depari, R., & Fauzie, S. (2023). Fintech-based cash waqf collection: An analysis of legal and Shariah compliance in Indonesia. Journal of Islamic Economics and Business, 11(2), 103–121. https://doi.org/10.20414/iqtishaduna.v11i2.6198

Farouk, A. U., Md Kassim, S. H., & Saleh, M. S. (2018). Towards achieving the maqasid al-Shariah in the Nigerian waqf system. ISRA International Journal of Islamic Finance, 10(1), 108–125. https://doi.org/10.1108/IJIF-12-2017-0048

Haneef, M. A., Pramanik, A. H., Mohammed, M. O., Amin, M. F., & Muhammad, A. D. (2015). Integration of waqf–Islamic microfinance model for poverty reduction. International Journal of Islamic and Middle Eastern Finance and Management, 8(2), 246–270. https://doi.org/10.1108/IMEFM-03-2014-0029

Hassan, A., & Shahid, M. M. A. (2010). Management and development of the awqaf assets. In Proceedings of the 7th International Conference on Islamic Economics (pp. 1–22). King Abdulaziz University.

Huda, N., Rini, N., Mardoni, Y., & Putra, P. (2012). The analysis of attitudes, subjective norms, and behavioral control on muzakki's intention to pay zakah. International Journal of Business and Social Science, 3(22), 271–279.

Ibn Qudamah, A. A. M. (1968). Al-Mughni (Vol. 6). Maktabat al-Qahirah.

Ismal, R., & Ascarya. (2020). Islamic fintech and waqf nexus: Opportunities and challenges. Al-Muzara'ah, 8(2), 75–90. https://doi.org/10.29244/jam.8.2.75-90

Kahf, M. (1998). Financing the development of awqaf property. American Journal of Islamic Social Sciences, 16(4), 39–66.

Laldin, M. A., & Furqani, H. (2013). Developing Islamic finance in the framework of maqasid al-Shariah. International Journal of Islamic and Middle Eastern Finance and Management, 6(4), 278–289. https://doi.org/10.1108/IMEFM-05-2013-0057

Majelis Ulama Indonesia (MUI). (2002). Fatwa MUI No. 2 Tahun 2002 tentang Wakaf Uang. MUI Publishing.

Mohsin, M. I. A. (2009). Cash waqf: A new financial product. Prentice Hall.

Mohsin, M. I. A. (2013). Financing through cash-waqf: A revitalization to finance different needs. International Journal of Islamic and Middle Eastern Finance and Management, 6(4), 304–321. https://doi.org/10.1108/IMEFM-08-2012-0074

Nadzri, F. A. A., Abd Rahman, R., & Omar, N. (2012). Zakat and poverty alleviation: Roles of zakat institutions in Malaysia. International Journal of Arts and Commerce, 1(7), 61–72.

Nugroho, L., Nugraha, E., & Badawi, A. (2020). Cash waqf sustainability (case: Sharia banking in Indonesia). Utopía y Praxis Latinoamericana, 25(Extra 8), 173–183.

Otoritas Jasa Keuangan (OJK). (2023). Roadmap pengembangan dan penguatan industri fintech syariah Indonesia 2023–2028. OJK Publishing.

Rozalinda. (2015). Manajemen wakaf produktif. Rajawali Pers.

Saiti, B., & Abdullah, A. (2016). The legal maxims of Islamic law (excluding five leading maxims) and their applications in Islamic finance. Journal of King Abdulaziz University: Islamic Economics, 29(2), 139–151. https://doi.org/10.4197/Islec.29-2.7

Sarea, A. M. (2012). The level of compliance with AAOIFI accounting standards: Evidence from Bahrain. International Management Review, 8(2), 27–32.

Shaikh, S. A., Ismail, A. G., & Shafiai, M. H. M. (2017). Application of waqf for social and development finance. ISRA International Journal of Islamic Finance, 9(1), 5–14. https://doi.org/10.1108/IJIF-07-2017-0015

Toraman, C., Tunçsiper, B., & Yılmaz, S. (2007). Cash awqaf in the Ottomans as philanthropic foundations and their accounting practices. In 5th Accounting History International Conference Proceedings (pp. 23–26). Banff.

Usman, A. S., & Tasmin, R. (2016). The role of Islamic micro-finance in enhancing human development in Muslim countries. Journal of Islamic Finance, 5(1), 53–62. https://doi.org/10.31436/jif.v5i1.163

Wulandari, P., Kassim, S., Sulung, L. A., & Sulistiyo, A. B. (2016). Unique aspects of the Islamic microfinance financing process. Humanomics, 32(3), 230–247. https://doi.org/10.1108/H-09-2015-0060